The Battle for God

Version: Abridged
Author: Karen Armstrong
Narrator: Karen Armstrong
Genres: History, Religion & Spirituality, Christianity, Judaism, Islam, History
Publisher: HarperCollins Publishers
Published In: March 2004
# of Units: 5 CDs
Length: 6 hours
Ratings:
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Overview

Fundamentalism has emerged as one of the most powerful forces at work in the world. However, it remains incomprehensible to large numbers of people. In The Battle for God, Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish.

Focusing on Protestant, Jewish, and Muslim fundamentalism, she examines the ways in which these movements, while not monolithic, have each sprung from a dread of modernity -- and often in response to assault, sometimes unwitting, sometimes intentional, by the mainstream society.

Armstrong sees the fundamentalist groups as complex, innovative, and modern -- rather than throwbacks to the past -- but contends that they have failed in religious terms. Maintaining that fundamentalism often exists in symbiotic relationship with an aggressive modernity, each urging the other on to greater excess, she suggests compassion as a way to defuse what is now an intensifying conflict.

Reviews (5)

Armstrong\'s Battle for Honesty

Written by Mandi Scott Chestler from Lake Oswego, OR on June 9th, 2010

  • Book Rating: 3/5

Armstrong attempts an objective history of Judaism, Christianity, Islam and fundamentalism. Sadly, she is disingenuous regarding Islam. Armstrong says Islam has never been a violent religion. She glosses over how Muhammad conquered Arabia by the sword. His successors followed suit with awe-inspiring conquests from 632 to 1453, creating the world\'s largest colonial empire stretching from China \"across Central Asia, the Middle East, Turkey, Southeast Europe, Southern Italy, North Africa and Spain\" to the Atlantic. Yet she claims Islamic imperialistic wars were not violent! She hypothesizes fundamentalism is caused by fear of modernity and the secular state, begging the question of how non-fundamentalists and secular-humanists manage to decently behave in a scary post-modern world. While Armstrong is correct \"all 3 faiths have fanatics” she fails to differentiate between individual extremists and organized terrorists who use weapons of mass destruction against innocent people.

Fractional Fundamentalism

Written by Xavier on April 15th, 2009

  • Book Rating: 2/5

Best insight: The conflict in the Middle East in not merely a conflict between populations with different religions; it is also a conflict between factions within each major religious group; and fundamentalists are found in each group. This book is a fraction of what it could be. 1) some of the material is incorrect. In particular things concerning United States protestantism show a lack of understanding. 2) The history of Islam is much longer than that of Judaism or Christianity, and yet I did not finish with a clear picture of that history. (I have not read Ms. Armstrong's work on Islam. I would guess this reflects that work.) 3) The primary premise that fundamentalism is a modern religious phenomenon is well developed. How does that apply now to postmodern thought and how does it apply to other world religions?

An important book - and a stimulating read

Written by Brian Hicks from Oakland, CA on July 11th, 2005

  • Book Rating: 5/5

Hard to tell from the title what this book is. It is a compassionate, balanced and intelligent look at the emergence of fundamentalism in Christianity, Judaism, and Islam over the last few centuries. It is an extremely relevant book in these times of fear, accusation and prejudice in all directions around religion. If we could only let go of our prejudices (don’t we wish!) and understand fundamentalism and religion as well as Karen Armstrong does, we could look forward to a more peaceful and harmonious future. She shows how fundamentalism is not, in any of the three religions, a return to the past, but a modern creation. She sees danger from fundamentalism but helps us see what forces have created it and how ‘battling’ it is not going to work. This is an important book. I am working my way through Karen Armstrong’s books and haven’t hit a bad one yet…

Really good but . . .

Written by Shane Nixon from Burlington, NC on March 18th, 2005

  • Book Rating: 3/5

I usually LOVE a woman with an accent. But there were actually times when I had to "rewind" this to understand what she was saying. Good story, GREAT research and history presentation. I personally could have done without some of the historical details, but it wasn't a major distraction. Pretty good read/listen.

The stuff of our times

Written by Ronald Hayden from San Francisco, CA on October 7th, 2004

  • Book Rating: 4/5

In the midst of many shrill voices, here is a quiet, determined voice taking a sober look at the history of fundamentalism in the modern world, the ways it derails the purpose of religion, and how religion might be used to defuse the situation. The author follows the history of Islamic, Christian, and Judaic fundamentalism and finds fundamentalism to be a modern invention in response to the secular state. She documents how secular attempts to repress or co-opt religion backfire, and stresses that when people separate themselves into their own little world, their extremism grows to a dangerous point. People, she says, must be allowed to approach the modern world through the religion that gives their inner lives meaning. I'm not entirely comfortable with the claim that a scientific approach to the world always leads to an inner spiritual void, and there is a serious absence in the book of considering how the Japanese came to modernity suddenly after WWII without, apparently, going through serious fundamentalism. Nonetheless this is an important and thoughtful work, and deserving of our attention.

Author Details

Author Details

Armstrong, Karen

"Karen Armstrong spent seven years in the Society of the Holy Child Jesus during the 1960s and later wrote a tell-all book, ""Through the Narrow Gate"" (St. Martin's Press, 1982) that bemoaned the restrictive life. (The frightened nuns did not know the Cuban missile crisis of 1962 had ended for several weeks; they were not allowed to inquire about the outside world.) Armstrong is still hearing about the book: ""Catholics in England hate me. They've sent me excrement in the mail."" Readers who have followed her lately are learning her more optimistic ideas about what Islam, Judaism and Christianity have in common with A History of God (Ballantine, 1993), Jerusalem: One City, Three Faiths (Knopf, 1996) and The Battle for God (Knopf, 2000) which all focus on what unites the three great monotheist faiths.

Armstrong teaches Christianity at London's Leo Baeck College for the Study of Judaism. It was her first trip to Jerusalem in 1983 that piqued her interest in commonality among faiths. ""I got back a sense of what faith is all about."" At the time she was an atheist who was ""wearied"" by religion and ""worn out by years of struggle."" Born a Roman Catholic in the countryside near Birmingham, England, in 1945, she gave up on religion after her time in the convent. ""I was suicidal,"" she said of life in her late 20s. ""I didn't know how to live apart from that regimented way of life.""

With an undergraduate degree in literature from Oxford University, she began teaching 19th and 20th century literature at the University of London and worked on a PhD. Three years later, her dissertation was rejected. Without it, she did not qualify to teach at the university level and took a job as head of the English department at a girls' school in London. Not long afterward, she was diagnosed with epilepsy. ""After six years at the school I was asked to leave, but nicely,"" she said. ""My early life is a complete catastrophe. It all worked out for the best.""

She left the school in 1982 and began working on television documentaries. The story that took her to Jerusalem set her on a new career path and changed her earlier impressions about God. She went from atheist to ""freelance monotheist"" but has never returned to the Catholic Church or joined any other.

Since her writing career took off, Armstrong's communion with God occurs in the library, where she spends up to three years researching her books, which are as densely packed with detail as her conversations. ""I get my spirituality in study,"" she said. ""The Jews say it happens, sometimes, studying the Torah.""

Armstrong says, ""It's inevitable that people turn to more than one religious tradition for inspiration,"" she said. ""It's part of globalization."" She recently read from the Buddhist canon of teachings for her next book. ""Religion is like a raft,"" she said, explaining the Buddha's view of it. ""Once you get across the river, moor the raft and go on. Don't lug it with you if you don't need it anymore."" She knows that mode of travel: Leave one raft behind to pick up the next just ahead.

She is the author of numerous books on religious affairs which have been translated into forty languages. She is also the author of three television documentaries and took part in Bill Moyers?s television series Genesis. Since September 11, 2001, she has been a frequent contributor to conferences, panels, newspapers, periodicals, and throughout the media on both sides of the Atlantic on the subject of Islam. She lives in London"